Tag Archives: muslims

Palestine Solidarity Campaign stages Seven Jewish Children

Imagine the outcry if an organisation staged a play called Seven Muslim Children.

The play might start off with Srebrenica where 8,000 innocent Muslim men and boys were murdered by the Serbs.

It might then portray how Muslims have become so hardened by the massacre that they don’t care who they kill or cause to suffer.

It might then show how Muslims dehumanise their enemies to justify the murder of innocent children, while all the time taking solace for this from the Koran.

There would be an outcry in the media and political circles and justified cries of Islamophobia. Jewish organisations would protest against such a play.

So why is there no outcry over the continued staging of Carly Churchill’s Seven Jewish Children which portrays Jews gradually being transformed from the innocent killed into the killers of the innocent.

Why are mainstream Muslim organisations silent?

I saw this play when it was originally performed at the Royal Court theatre. The theatre was full.

It was quite unnerving sitting there as a lone Jew watching the audience heartily applaud.

The play packs virtually every single anti-Jewish trope going into its nine minutes.

It felt like a throwback to past times when Jews were a powerless minority continuously taunted by a non-Jewish majority.

But this was London, 2009.

Now not only is the Palestine Solidarity Campaign staging it on December 7th as part of its Winter Concert, it is doing so at the Polish Centre in Hammersmith, London.

It adds insult to injury to hold an anti-Jewish play that invokes the Holocaust at a Polish centre when 3,000,000 of the 6,000,000 million Jews who perished during the Holocaust died in Poland.

Here is a performance of Seven Jewish Children:

And the script:

1

Tell her it’s a game
Tell her it’s serious
But don’t frighten her
Don’t tell her they’ll kill her
Tell her it’s important to be quiet
Tell her she’ll have cake if she’s good
Tell her to curl up as if she’s in bed
But not to sing.
Tell her not to come out
Tell her not to come out even if she hears shouting
Don’t frighten her
Tell her not to come out even if she hears nothing for a long time
Tell her we’ll come and find her
Tell her we’ll be here all the time.
Tell her something about the men
Tell her they’re bad in the game
Tell her it’s a story
Tell her they’ll go away
Tell her she can make them go away if she keeps still
By magic
But not to sing.

2

Tell her this is a photograph of her grandmother, her uncles and
me
Tell her her uncles died
Don’t tell her they were killed
Tell her they were killed
Don’t frighten her.
Tell her her grandmother was clever
Don’t tell her what they did
Tell her she was brave
Tell her she taught me how to make cakes
Don’t tell her what they did
Tell her something
Tell her more when she’s older.
Tell her there were people who hated Jews
Don’t tell her
Tell her it’s over now
Tell her there are still people who hate Jews
Tell her there are people who love Jews
Don’t tell her to think Jews or not Jews
Tell her more when she’s older
Tell her how many when she’s older
Tell her it was before she was born and she’s not in danger
Don’t tell her there’s any question of danger.
Tell her we love her
Tell her dead or alive her family all love her
Tell her her grandmother would be proud of her.

3

Don’t tell her we’re going for ever
Tell her she can write to her friends, tell her her friends can maybe
come and visit
Tell her it’s sunny there
Tell her we’re going home
Tell her it’s the land God gave us
Don’t tell her religion
Tell her her great great great great lots of greats grandad lived
there
Don’t tell her he was driven out
Tell her, of course tell her, tell her everyone was driven out and
the country is waiting for us to come home
Don’t tell her she doesn’t belong here
Tell her of course she likes it here but she’ll like it there even
more.
Tell her it’s an adventure
Tell her no one will tease her
Tell her she’ll have new friends
Tell her she can take her toys
Don’t tell her she can take all her toys
Tell her she’s a special girl
Tell her about Jerusalem.

4

Don’t tell her who they are
Tell her something
Tell her they’re Bedouin, they travel about
Tell her about camels in the desert and dates
Tell her they live in tents
Tell her this wasn’t their home
Don’t tell her home, not home, tell her they’re going away
Don’t tell her they don’t like her
Tell her to be careful.
Don’t tell her who used to live in this house
No but don’t tell her her great great grandfather used to live in
this house
No but don’t tell her Arabs used to sleep in her bedroom.
Tell her not to be rude to them
Tell her not to be frightened
Don’t tell her she can’t play with the children
Don’t tell her she can have them in the house.
Tell her they have plenty of friends and family
Tell her for miles and miles all round they have lands of their own
Tell her again this is our promised land.
Don’t tell her they said it was a land without people
Don’t tell her I wouldn’t have come if I’d known.
Tell her maybe we can share.
Don’t tell her that.

5

Tell her we won
Tell her her brother’s a hero
Tell her how big their armies are
Tell her we turned them back
Tell her we’re fighters
Tell her we’ve got new land.

6

Don’t tell her
Don’t tell her the trouble about the swimming pool
Tell her it’s our water, we have the right
Tell her it’s not the water for their fields
Don’t tell her anything about water.
Don’t tell her about the bulldozer
Don’t tell her not to look at the bulldozer
Don’t tell her it was knocking the house down
Tell her it’s a building site
Don’t tell her anything about bulldozers.
Don’t tell her about the queues at the checkpoint
Tell her we’ll be there in no time
Don’t tell her anything she doesn’t ask
Don’t tell her the boy was shot
Don’t tell her anything.
Tell her we’re making new farms in the desert
Don’t tell her about the olive trees
Tell her we’re building new towns in the wilderness.
Don’t tell her they throw stones
Tell her they’re not much good against tanks
Don’t tell her that.
Don’t tell her they set off bombs in cafés
Tell her, tell her they set off bombs in cafés
Tell her to be careful
Don’t frighten her.
Tell her we need the wall to keep us safe
Tell her they want to drive us into the sea
Tell her they don’t
Tell her they want to drive us into the sea.
Tell her we kill far more of them
Don’t tell her that
Tell her that
Tell her we’re stronger
Tell her we’re entitled
Tell her they don’t understand anything except violence
Tell her we want peace
Tell her we’re going swimming.

7

Tell her she can’t watch the news
Tell her she can watch cartoons
Tell her she can stay up late and watch Friends.
Tell her they’re attacking with rockets
Don’t frighten her
Tell her only a few of us have been killed
Tell her the army has come to our defence
Don’t tell her her cousin refused to serve in the army.
Don’t tell her how many of them have been killed
Tell her the Hamas fighters have been killed
Tell her they’re terrorists
Tell her they’re filth
Don’t
Don’t tell her about the family of dead girls
Tell her you can’t believe what you see on television
Tell her we killed the babies by mistake
Don’t tell her anything about the army
Tell her, tell her about the army, tell her to be proud of the army.
Tell her about the family of dead girls, tell her their names why
not, tell her the whole world knows why shouldn’t she know? tell
her there’s dead babies, did she see babies? tell her she’s got
nothing to be ashamed of. Tell her they did it to themselves. Tell
her they want their children killed to make people sorry for them,
tell her I’m not sorry for them, tell her not to be sorry for them,
tell her we’re the ones to be sorry for, tell her they can’t talk
suffering to us. Tell her we’re the iron fist now, tell her it’s the fog
of war, tell her we won’t stop killing them till we’re safe, tell her I
laughed when I saw the dead policemen, tell her they’re animals
living in rubble now, tell her I wouldn’t care if we wiped them out,
the world would hate us is the only thing, tell her I don’t care if
the world hates us, tell her we’re better haters, tell her we’re
chosen people, tell her I look at one of their children covered in
blood and what do I feel? tell her all I feel is happy it’s not her.
Don’t tell her that.
Tell her we love her.
Don’t frighten her.

Seven Jewish Children is Caryl Churchill’s
response to the situation in Gaza in January
2009, when the play was written.
Seven Jewish Children first published in Great Britain in 2009 by
Nick Hern Books Limited, 14 Larden Road, London, W3 7ST,
in association with the Royal Court Theatre, London
Seven Jewish Children copyright © 2009 Caryl Churchill Limited
Caryl Churchill has asserted her moral right to be identified as
the author of this work
Typeset by Nick Hern Books, London
ISBN 978 1 84842 047 2

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Love Jews, Hate Israel.

Living life as a British Jew sometimes makes me feel like we have regressed 200 years. This feeling is even more pronounced at general election time.

200 years ago a Jewish state was nothing more than a figment of some madman’s imagination. Jews were nothing more than a religious people who were to be looked after, nurtured and cared for by the country in which they resided. Under Muslim rule they were considered “millet“; they could organise their own religious practices just as long as they were loyal to the Empire.

And on 21st December 1789 Clermont-Tonnerre declared in revolutionary France: “To the Jews as a nation nothing, to the Jews as individuals everything.”

Jews were expected to commit wholly to the country they lived in, which they did. There was to be no mention of Jewish autonomy or, dread the thought, a Jewish state.

And so forward 200 years to present day UK.

Our politicians have worked out that by mentioning Jews, but not Israel, they can have it both ways; ingratiate themselves with their Jewish constituents while being able to harness the Muslim vote. The perfect combo.

Just before this general election election was called the three main parties were united in the decision to expel an Israel diplomat after Israel’s, as yet unproven, use of British passports to assassinate a self-confessed Hamas terrorist.

And in the FT of 31 March David Cameron said: “Unlike a lot of politicians from Britain who visit Israel, when I went I did stand in occupied East Jerusalem and actually referred to it as ‘occupied East Jerusalem’”.

Why did Cameron feel the need to call it “occupied”? He was adopting the language of one side, the Palestinians. No one called it “occupied” when it was controlled by Jordan between 1949-1967, when Jewish cemeteries and synagogues were trashed by the Arabs and the most religious site for Jews, the Western Wall, was allowed to fall into total disrepair.

Israeli Jews were banned from visiting the Wall. Had I been around at the time I would have been able to visit it but only by flashing said British passport.

But now the election is on there is hardly a negative mention of Israel, if it is mentioned at all, from the politicians wanting my “Jewish vote”.

David Cameron recently spoke to the Movement for Reform Judaism and failed to mention Israel. He praised the “Jewish people” and said he was appalled by the rise in anti-Semitic incidents. Most worthy was Cameron’s assertion that he will ban preachers of hate and extremist groups that are radicalising British students.

But a little more acknowledgement of why anti-Semitism is on the rise would have been welcome; because of the Israeli-Palestinian conflict.

Israel is unpopular with many British Muslims because of the conflict. But that does not mean that Israel is wrong in defending its innocent civilians from terror attacks. If Cameron was more courageous he would have pointed that out.

The Liberal Democrats’ views on Israel are now notorious. No need to keep mentioning Nick Clegg’s call for a ban on the sale of arms to Israel, so leaving it highly vulnerable to attacks from Hamas and Hezbollah.

But Ed Fordham, their candidate for Hampstead and Kilburn, posted On the Doorsteps of Hampstead and Kilburn on the JC blog in which he goes out on a limb to mention the concerns of “one house of Jewish voters” and his “Jewish friends” as well as his visit to Dennington Park Road synagogue.

Then Labour politician Diane Abbot pops up on the JC website with her blog Fighting for Yemeni Jews. She wants to offer the persecuted Yemeni Jews sanctuary in the UK. Maybe they would like to go to Israel though? For some reason Abbot does not consider this obvious option.

Diane Abbott - Fighting for Yemeni Jews

There is no mention of Israel in her entire post but then again Abbott thinks Israel commits war crimes as you can see in the video below in which she passionately denounces Israel during Operation Cast Lead.

It is hypocritical that although in her post Abbott admits that Yemeni Jews are being persecuted “because of insurgent Islamicism”, when Israel defends itself against said “insurgent Islamicism” she considers Israel to be committing “war crimes”.

So although it is good to see that politicians are so concerned for British Jews, what they don’t realise is that theirs is a job only half done.

For most British Jews, although totally committed to Britain, concern for the welfare of Israel is part-and-parcel of their Jewishness just as for most British Muslims, also totally committed to Britain, their concern for the Palestinians is part-and-parcel of their Islam.

So these politicians need to be courageous enough to express that what Israel is up against is also what many of our own troops are currently dying because of in Afghanistan; said “insurgent Islamicism”.

They also need to speak out against the vicious campaign for boycott, divestment and sanctions against Israel, the latest incarnation of which is the Advertising Standards Authority’s banning of pictures of Western Wall in tourism adverts for Israel, unless the Wall is described as being on “occupied land”. The ASA’s delving into politics is unwelcome and wrong.

But as things currently stand, after some 200 years of enlightenment British politics seems to have regressed to the once extinct ideology of “to the Jews as a nation nothing, to the Jews as individuals everything”. It is a worrying development.

An edited version of this article appeared in the Jewish Chronicle

Ilan Pappe: “You’re all just brainwashed”

It is one thing being abused by the audience, which I am regularly, but it is another thing being abused by the actual speaker at an Israel hate-fest.

At these meetings it is with trepidation that one raises an arm to ask a question or put Israel’s side of the case. The hatred is like no other I have felt before in any other place.

I have recently been called a “Holocaust denier”, “scum” and even , horror of horror, “from the Zionist Federation”.

But after listening to Ilan Pappe and Ronnie Kasrils speak at Parliament on Wednesday on Opposing Apartheid: Palestine and the experience of South Africa I approached Pappe.

Professor Pappe is an anti-Zionist Israeli who used to lecture at Haifa University. He claims that his views were so anathema to Israeli academia that he was hounded out of the country and now he is Professor of History at Exeter University.

I have read a lot of his work and have found him interesting on nationalism and identity so I wanted to ask him why he felt that there should be no Jewish state when there have always been Jews living in the area of what is now Israel, West Bank, Gaza and Jordan.

“Jews made up just 1% of the population and even they weren’t Zionist,” was his answer.

This bemused me especially as arch anti-Zionist Ben White quotes a Jewish population figure of 5%.

I told Pappe that I couldn’t understand the relevance of whether these Jews were Zionist or not. Surely, their mere presence as Jews was proof enough of uninterrupted Jewish lineage in the area. And it wasn’t as if the 500,000 Arabs there considered themselves “Palestinian”.

I asked Pappe where he got the “1%” statistic from and he referred me to Ottoman records. I questioned how he was sure they were accurate but he’d had enough and said “You’re all just brainwashed”.

Imagine you are a student with a £20,000 loan and you ask Pappe a simple question like that in class but get told you are “brainwashed”.

Pappe is also a prolific writer on how Jews “ethnically cleansed ” the Palestinians.

I would be shocked and amazed if he ever offered an alternative view to his history students about the complex events on the Israeli-Arab war that took place between 1947-1949. For Pappe there is only one view: It was Zionist policy to ethnically cleanse the Palestinians.

But would he, for example, recommend his students to read Benny Morris who has a much more nuanced view of what took place in 1947-1949?

But one of Pappe’s most undesirable comments was reserved for Jewish students in the UK. Just after leaving Israel for the UK he gave an interview to the Times Higher Education Supplement of 6 April 2007:

“By concentrating their efforts on defending Israel, Jewish student groups were exacerbating this perception. They then risked drawing Muslim anger against the state of Israel upon themselves.”

His insinuation was that if Jewish students support Israel they only have themselves to blame if something dreadful happens to them. It was his warning for Jewish students to just shut up.

I did a Masters at SOAS and came across no problems from any Muslim students or Muslims in general when Israel/Palestine was discussed on campus.

The only insults came from middle-aged hard-lefties consumed with rage that the Jews can have state.

Yet, now Pappe comes here trying to stir up trouble and silence Jewish students.

Is this the sort of person who should be lecturing our students?

Really, Exeter University seems to be doing itself no credit by giving Pappe tenure.