Tag Archives: soas

SOAS Update.

Thank you very much for all the support I received in light of last Monday’s Palestine Society event at SOAS when I was manhandled and told I was a “typical Israeli”, eventhough I am a proud Brit.

I received incredible emails from all over the world with people appreciating my attempts to cover anti-Israel meetings in London and appalled by my treatment.

I received emails from those who completely disagree with my views on Israel, but were still appalled by the way I was dealt with.

And thank you for the Arabic translations too.

I never got to the bottom of why I was called a “typical Israeli”. Only that student knows what was in his mind.

I had a very constructive chat with SOAS who said they had been inundated with emails from both sides but who wanted to continue to welcome me to SOAS and they said they will be reviewing their filming policy.

Much has been made of my not applying for consent to film, but when I was thudded in the shoulder from behind and shouted at to stop filming I wasn’t asked whether I had been granted such permission by SOAS. As it happens I didn’t know there was a filming policy as it has never been mentioned at any SOAS event I have attended (and I have attended a fair few).

There was also at least one other person filming who, it seems, didn’t have the required permission either. Meanwhile, I always see students filming on their IPhones.

And, unless I nodded off temporarily, none of the required announcements in accordance with the filming policy were made at the start of last Monday’s meeting by the organisers themselves!

I believe that in a public space such as a university freedom of speech is commensurate with a right to cover that freedom of speech without fear or hindrance. No one should be disallowed from filming solely because of their political views.

I was targeted last Monday night because of my political views. No one else filming would have been roughed up like that. And I have never disrupted an event, despite what is being put about by my detractors.

Sadly, SOAS students, it seems, have received a highly defamatory and incendiary statement from the SOAS Student Union on behalf of the Palestine Society, which has potential repercussions for my personal safety at SOAS and which was sent to me by a concerned SOAS student. One of the paragraphs states of me:

“By now, we are well aware of his intentions. He first provokes, intimidates and insults (including racially) speakers, organisers or members of the audience and violates generally accepted conventions of public meetings.”

This is reminiscent of another SOAS talk I attended on 16th April about Israel’s Arab minority where I wasn’t even filming. At the talk I was verbally insulted by Gilbert Achcar, a SOAS lecturer, who, after I had asked a perfectly reasonable question during the Q&A, told the room that I was a “professional disruptor”, that had he known I was coming he would have barred me from attending and that I had left insulting remarks on his answering machine. He then told me to get out.

Of course I didn’t leave messages on his machine. I wouldn’t even dream of it.

Aggressive targeting of those supportive of Israel is not confined to university campuses. At the beginning of the year I was put through a torrid few months when Peter Scott and Salim Alam of the Palestine Solidarity Campaign tried to have me prosecuted for harassment because of some videos and photos I posted of them demonstrating against Veolia outside the Natural History Museum in December.

I was at a reasonable distance while filming their political activism but I ended up being called into Notting Hill Police Station to be questioned about my filming and what I had written on my blog. Scott and Alam seemed to have failed to tell the police that I and others are constantly filmed and photographed for their anti-Israel blog.

To my relief the police eventually decided against any further action, but had it come to court the following footage might have made interesting viewing. It shows Salim Alam outside the now defunct Ahava shop in Covent Garden getting up close and personal to the camera of Roy from Campaign4Truth who was filming legally but still, as you can see, gets his camera whacked by one of Alam’s colleagues:

Camera grabbed, rucksack snatched and racially abused at SOAS.

When I went to last night’s Palestine Society event at SOAS (public advertisement above) the audience was greeted with this slide when we entered the Khalili Lecture Theatre:

The slide that greeted us in the KLT at SOAS last night.

The slide that greeted us in the KLT at SOAS last night.

Before journalist Abdel Bari Atwan or Oxford University’s Dr. Karma Nebulsi spoke we were shown a film. Here is the eight seconds I was able to film before I felt some quite sharp prods in my shoulder while being ordered to stop filming:

Next I am told “You’re a typical Israeli, you know that”, which I took as a racist comment:

Next I am told to stop filming and recording by the chairperson before a rather large chap who had subsequently seated himself in front of me got up, turned around and tried to grab my camera, leaving me with a throbbing finger, before making off with my rucksack:

In the act of snatching the rucksack my phone, glasses case, pens and voice recorder ended up all over the floor and under the seats in front of me. I had to kneel to pick everything up, but I’m still missing a pen.

The audience started to taunt me and slow hand clap. Bari Atwan remained silent throughout while Nebulsi had the nerve to accuse me of being disruptive. Bizarrely, she offered to escort me outside to retrieve my rucksack but I refused to leave until my stuff was returned. At no stage did anyone in the 40 strong audience come to my defence in any way:

Eventually, SOAS security retrieved my rucksack and, suprisingly, my coat, which must have been removed by someone from behind me while I wasn’t looking. My coat had my keys in it:

After my coat and rucksack had been returned and after I had managed to retrieve most of my belongings from the floor and from under the seats I left.

To say I felt shaken and pretty distressed is the least of it.

I have turned off the comments just for this blog as I don’t wish to have prejudiced anything that may or may not happen but if anyone can help me with the names of any of those in the clips above then I would be very grateful.

Also, I’d be interested in knowing the translation of the Arabic on the slide above.

My email is richardblog@live.co.uk

Smearing of pro-Israel questioners gathers pace at SOAS’ Centre for Palestine Studies.

Professor Gilbert Achcar (R) and Shlomo Sand (L) at SOAS in Feb. 2011.

Professor Gilbert Achcar (R) and Shlomo Sand (L) at SOAS in Feb. 2011.

Dr. Amal Jamal is following the path of Omar Bhargouti. Both are academics who have hugely benefited from living in Israel but who then came to London at the first opportunity to question Israel’s existence.

Tel Aviv University must have a death wish because Bhargouti, who would like to boycott Israel out of existence, did his Masters and is now pursuing a PhD there, and Dr. Jamal, who thinks Israel is heading towards a “one state solution”, is senior lecturer in the Political Science Department there.

Dr. Jamal spoke last night at SOAS on The Jewish State and the Hollowing Out of Palestinian Citizenship. The talk was sponsored by the recently created Centre for Palestine Studies, which is based at SOAS and includes Ilan Pappe as one of its academics.

Another of the Centre’s academics is Professor Gilbert Achcar. Professor Achcar lectures in the Department of Development Studies at SOAS.

Last night’s chairperson, and another of the Centre’s academics, was Dr. Laleh Khalili. Dr. Khalili lectures in the Department of Politics and International Studies at SOAS.

More on both Professor Achcar and Dr Khalili later on.

Dr Jamal introduced his talk by describing the “Zionist narrative” as Jews returning home to a land that was promised by God according to the Bible. But, he said, the Palestinians pose a heavy threat to that narrative.

This, he argued, has led to an Israeli policy of manufacturing “quiet Arabs” and “floating Arabs” who have no ability in Israel to influence what they want to be.

Israel, he said, is doing this by redefining the Jewish state and hollowing out Palestinian citizenship.

Part of this is a mechanism of “Control and Neglect”. “Neglect” means de-developing the Israeli Arabs so they become unequal to other citizens. And “citizenship” as a control mechanism is used to inhibit Israeli Arabs from integrating fully into Israeli life.

He said that in Israel “Jews live. Palestinians exist”.

He criticised the Knesset with its automatic majority that can enact any law. Other tools used included separation and “the racist Wall” and other walls being built in Lod and Caesarea. The citizenship law, the boycott law and the Nakba law were other examples as well as the limiting of resources for Israeli Arabs and the removal of citizenship in cases of treason.

Dr. Jamal concluded his talk by saying that the Jewish state is a hegemonic project that cannot tolerate contention and that this will eventually lead to its breakdown and that Israeli policies will close off any hope of a two state solution, eventually leading to a “one state solution”.

During the Q&A events took a turn for the worse.

I asked Dr Jamal why, if as he stated, Israeli Arabs could not influence their future in Israel then how had he become so successful there. I then went on to suggest that at least in Israel the Arabs had a chance to argue their case while in the surrounding Arab countries Arab citizens were either being slaughtered or undergoing the imposition of strict Islamic laws.

Dr Khalili thought this second point off-topic and tried to shout me down. Next someone shouted “This is Hasbarah. It is crap”. When I tried to defend my right to ask a question Professor Achcar, who was sat in the front row, referred to me as a “professional disruptor” to which Dr Khalili replied “I know, I remember”.

Then, quite incredibly, Professor Achcar announced to the room that I had left insults on his phone and that had he known I was coming he would not have allowed me in. He told me to get out.

I realised afterwards that this is the second time he has asked me to leave a talk. In February 2011 exactly the same happened when he didn’t like my questioning of Shlomo Sand (also of Tel Aviv University, incidentally) at SOAS.

Afterwards Professor Achcar told me that he still has the recordings of the insulting phone messages.

If he can prove that they are from me I will donate £1000 to a charity of his choice. Alternatively, he might have the decency to apologise.

I never got a proper answer from Dr Jamal as to why he had succeeded while other Israeli Arabs hadn’t. He just said that Israeli Jews must be saved from enacting policies of apartheid, expulsion and genocide. He said Jews can change but that the Jewish community in Britain has an important role to play as Israeli Jews  can’t save themselves on their own.

He also said that he wanted the right of return but for it to be controlled at first both for Jews and Arabs. Eventually, he said, up to 20 million people must be somehow accommodated.

For the Palestinian “right of return” read Israel’s destruction. And this from someone being paid by Israel to teach Israeli students!

Meanwhile, I was proud to study at SOAS and I contributed financially when I was recently telephoned to help current students. It’s now very sad that some anti-Israel SOAS lecturers are using smear tactics when they don’t like what they hear.

Muslim Brotherhood’s Dr Kamal El-Helbawy defines who is a Jew, and who isn’t.

Dr Kamal El-Helbawy, Andrew Murray, Seumas Milne at the SOAS Respect meeting.

Dr Kamal El-Helbawy, Andrew Murray, Seumas Milne at the SOAS Respect meeting.

When I went to SOAS on Sunday for the Respect Party’s public meeting Where now for Egypt and the Middle East?, chaired by The Guardian’s Seumas Milne, I didn’t expect a sermon on who is, and who is not, a Jew.

Dr Kamal El-Helbawy, Chair of the Centre for the Study of Terrorism and former speaker for the Muslim Brotherhood in the West, was updating us on the political situation in Egypt as he saw it. He welcomed the fact that 75% of the new Egyptian parliament was now Islamic, but said that he hoped for increased Coptic Christian participation and the promotion of women.

The Muslim Brotherhood isn’t especially keen on Jews. For example, Hamas, the Brotherhood’s subsidiary in Gaza, remembers us in their Charter by calling for us to be killed.

However, Dr Kamal El-Helbawy seemed to be concentrating on Egypt’s pressing internal issues. Could this be a new Egypt; a Light Unto the Arab nations, I thought? Fifteen minutes into his speech and Dr Kamal El-Helbawy still hadn’t mentioned Israel and the Palestinians.

Finally, Dr Kamal El-Helbawy, a self-proclaimed scholar of comparative religion, introduced the subject as follows (see clip 1 below):

“I have Jewish friends who are really Jewish. They stay with me, they eat with me, they sleep with us at home. Who are real friends. Like Neturei Karta people. Like Dovid Weiss and hundreds of others, who are real Jews. And we respect them and we love them. We are brothers in humanity if not in religion. But unfortunately the ones we have in Israel, the Zionists, are not Jews. I am happy with what usually my dear brother George Galloway says ‘atheist Jews’. Even I say they are Zionists. They have nothing, nothing at all related to Jewish religion. Moses did not order people to kill each other and the Christ did not ask people to kill each other or colonise each other or destroy each other or stop, for example, Iran doing good research in atomic energy.”

During the Q&A I said I thought it disrespectful of him to tell us who is, and who isn’t, Jewish and that just because one might disagree with someone’s political view shouldn’t make anyone less of a Muslim, Jew or Christian for it. To applause he responded (see clip 2 below):

“I have 100% right to define. I am a scholar of comparative religion as well. And I understand, and I have many friends who are Jews, and I don’t believe that the Nobel Laureate Peres is a Jew at all, is a Jew. Who is a Jew is the one who follows Moses, peace be upon Him. Who’s a Christian is the one who follows Jesus Christ, peace upon Him. Who is a Muslim is the one who follows Muhammad the Prophet, peace be upon Him. So it is not difficult to define who is a Jew and can measure who is a Jew, who is not. If you kill you are not a Jew, because Moses did not ask you to kill people. If you ousted them from their lands and houses and destroy them you are not a Jew.”

Meanwhile, Gorgeous George described (see clip 3) the Balfour Declaration as “142 words that have produced nearly a hundred years of misery and disaster in the Middle East” before continuing:

“Mark Sykes hated Jews. He was a vicious, foul anti-Semite, but he loved Israel and he loved the idea of Israel. Like so many he saw Zionism as a means of ensuring that he would never have to look at Jewish people on the streets of London. He talked openly about ‘we’ll be able to clean the East End of London if we can create Israel and, by one means or another, encourage or otherwise, the Jews of the East End of London to go and live in Palestine’. He hated Arabs also who he described as venal and lazy.”

Amid all this fascination with Jews Galloway, Kate Hudson, General Secretary of CND, and Andrew Murray, founder of the Stop The War Coalition, rejected all types of outside intervention in the affairs of Syria instead calling for the revolution to be allowed to take place from the ground upwards on the basis that there had never been an example of outside intervention working effectively in the Middle East and that such intervention always took place out of pure self-interest.

Clip 1: Dr Kamal El-Helbawy discusses Israel and the Palestinians

Clip 2: Dr Kamal El-Helbawy responds to criticism of his definition of Jews

Clip3: George Galloway on Mark Sykes and more

Pappe, Yachad, Chalcraft, +972 Mag. seize control of SOAS’ Israel Society.

Plonski, Pappe, Chalcraft, Weisfeld, Reider, Jones having a "discussion" at SOAS.

Plonski, Pappe, Chalcraft, Weisfeld, Reider, Jones having a "discussion" at SOAS.

When I did my Masters at the School of Oriental and African Studies the Israel Society there was a genuine counter-balance to the anti-Israel propaganda being disseminated by the SOAS Palestine Society. Students of all political persuasions could question Israeli politicians and diplomats and watch superb Israeli films like Beaufort.

Now, sadly, the SOAS Israel Society has been taken over by anti-Zionist activists Sharri Plonski and Dimi Reider (of the anti-Zionist+972 Magazine website) who desire so-called Palestinian refugees (including many who were never born there but, what the hell, let’s call them “refugees” anyway) to be allowed into Israel and destroy its Jewish sovereignty. On Monday they held the event Is BDS Working?

Their Facebook page states:

“The global campaign for boycott, divestment and sanctions against Israel almost always sparks polarized discussion on its legitimacy and desirability, but the nuanced question of its effect on the ground is often lost in the debate. Join our panel discussion as we explore the effectiveness of BDS and its stated goals: End of occupation, right of return, and equality for the Palestinian citizens of Israel.”

Plonski said she looked forward to a “discussion”, but warned (clip 1) that if there were any untoward interruptions she would call security (and you wouldn’t want to upset the dictatorial Plonski). Each speaker then slammed Israel after which they got asked compliant questions by a compliant audience. But there was no “discussion”.

The evening reached its Orwellian zenith when the panel was criticised for the lack of a Palestinian presence. Plonski agreed and said she would work hard to have one next time. But what about the Israeli government’s views, one might have asked? I doubt Plonski will be working too hard to have those aired on one of her “discussion” panels.

Where was the “discussion” in allowing an unchallenged Ilan Pappe to state:

“What do you do about a rogue state like Israel? How do you treat it? What is the right policy towards a country, a state, that violates systematically all the United Nations’ resolutions, that violates systematically and abuses civil and human rights? This is now the conversation, this is why all these pro-Zionist Jewish communites are so fidgety, this is why all the Israeli Embassies have nightly meetings ‘what do we do?’, not changing Israeli immoral behaviour, ‘how do we now justify Israeli immoral behaviour?’”

And in allowing him to demean what blacks went through in apartheid South Africa when he said:

“South Africa had the right to exist. And Israel has the right to exist. Apartheid had no right to exist. Therefore, we all worked for the change of regime in South Africa. The kind of regime Israel maintains in the occupied territories, the kind of regime it maintains towards its Palestinian minority in Israel and the kind of policies it pursies against Palestinian refugees has no right to exist. And I think that is what the (bds) campaign is all about…We are talking about a change of regime and we don’t even suggest bombing the Israelis to change the regime as we would have if it had been an Arab country.”

Where was the discussion in allowing Dr John Chalcraft to make the ridiculous assertion that BDS was responsible for loss of business amounting to $7bn? (I would be surprised if it were even $7)

Chalcraft thinks that organisations that are usually unconcerned about the Israeli-Palestinian conflict when conducting business with Israel will now start to be concerned about the prospect of “nasty, grungy looking campaigners” (clip 5) showing up on their doorsteps with pictures of murdered Palestinian babies (incidentally, see here for Daniel Hochhauser’s total demolition of Chalcraft’s arguments when they debated This House Believes in an Academic Boycott of Israel).

Chalcraft denied BDS was racist by simply stating:

“Is there any other state in the world that is, right now, engaged in a project which has all sorts of affinities with nineteenth century settler colonialism?”

But we know that just like Pappe, Plonski and Reider, for Chalcraft the real problem is not “the occupation”, but Jewish Nationalism.

Chalcraft spoke of:

“interesting rifts in both Israeli society and academia that are opening up right now that BDS can exploit, because if you have a non-violent strategy of resistance then you do have to divide, in this case, Zionism”.

He spoke of rifts between the settlers and the IDF, between the segregationist movements on the buses and the more liberal Zionists and also between Liberal Zionists in America, like Thomas Friedman, and other “Newt Gingrich-style-Adelson-casino-owning movements in the United States”.

Chalcraft’s mention of Sheldon Adelson with its strong implication of Jewish money and power (see CiFWatch for analysis on why this can be considered anti-Semitism) was a theme taken up by Dr Lee Jones of Queen Mary’s College. Jones was there as a sort of constructive critic of the BDS movement. He thought that BDS on its own wouldn’t succeed without some bigger overall strategy, so he gave advice:

“Attacking the idea that you must not ever criticise Israel in the United States, otherwise you are some kind of disloyal Jew, for example. That does need to be challenged in the US and opening up different options for US foreign policy could be a start…which then forces the government into changes. So that’s the kind of dynamic that I’m talking about.” (clip 4)

Hannah Weisfeld’s (from “pro-Israel” Yachad) main arguments were that Israel has a right to exist, that BDS has had little impact on Israel and that BDS wouldn’t work anyway as it keeps Israelis on the defensive. She didn’t think BDS was anti-Semitic, but she described what Israel was doing beyond the Green Line as “criminal”.

Weisfeld just wants Israel to end “the occupation”, even if that is achieved by BDS. But because she also doesn’t think BDS will succeed she also gave some advice to the BDS movement (clip 3):

“A unified Palestinan strategy is hugely important and you are much better placed than me to suggest whether BDS is having that impact on Palestinian society. I come from the perspective of what I think is going to end the occupation…I don’t think the BDS movement is racist. I think there are elements in it that are questionable and I think there are parts of its aims that are highly questionable in terms of whether you think Israel has a right to exist or not. I don’t think people who engage in BDS engage in it because they are anti-Semites.”

and:

“I think we would be having a very different conversation in this room if the BDS movement was about a targeted (settlement) boycott. I am not saying that I would necessarily support it, but I think the entire debate would be different, because I think the position would be a position that does not put people on the defensive because it recognises the legitimacy of the other side to exist and I think that the level of criminality that exists inside the Green Line, over the Green Line is not distinguished…is exactly the reason BDS will not succeed in ending the occupation.”

How disappointing that Weisfeld thinks that neither singling out the one country that just happens to be Jewish for a boycott nor the desire of BDS to end Israel’s Jewish sovereignty are racist. And neither does she totally dismiss the possibility of herself supporting a targeted boycott of Israelis who live on the West Bank.

On top of all this Weisfeld never articulated what she expected to happen after any such unilateral settlement withdrawal by Israel. What happens if rockets fired from the West Bank then start hitting Tel Aviv, for example?

And how has the Israel Society at SOAS been hijacked like this? You would have thought that university societies existed to reflect their subject matter in a positive light. However, students at SOAS are now being fed horrendous lies about Israel not only by the SOAS Palestine Society but now by the SOAS Israel Society as well.

Clips:

1. Plonski introducing event:

2. Weisfeld talks about Yachad and adresses BDS:

3. Pappe speaks of Israel’s “criminality” as an admiring Plonski watches on and Weisfeld ponders a targeted settlement boycott:

4. Dr Lee Jones of QMC on “the Jews”:

5. Chalcraft on anti-Israel activism:

6. Dimi Reider on the cultural and academic boycott:

+972 Magazine’s Joseph Dana wows the Palestine Society at SOAS.

Kill Jews and you're a political prisoner according to "human rights" group Addameer.

Kill Jews and you're a political prisoner according to "human rights" group Addameer.

Last night SOAS’ Palestine Society unveiled Joseph Dana, an anti-Israel blogger for +972 Magazine, and Gemma Houldey, of Jerusalem based “human rights” organisation Addameer, for an event called Palestine: Resistance and Occupation.

Larry Derfner also writes for +972 Magazine. Derfner justified the recent Eilat terror attacks when he wrote on his blog:

“Whoever the Palestinians were who killed the eight Israelis near Eilat last week, however vile the ideology was, they were justified to attack.”

Joseph Dana made aliyah in 2005, after having completed a degree in America in Jewish history, with a view to exploring his cultural and Jewish secular identity. He describes himself as an American Israeli Jew who was brought up in America in a Zionist indocrination programme but who was able to free himself.

After completing a degree in Israel, also in Jewish history, he found that the “predominant nationalist rhetoric in Israel was at odds with the secular Judaism” he was trying to explore, specifically the idea of “life on the periphery, marginality and dispossesion”.

Instead, he said, he opened up to the Palestinian narrative and started to visit the West Bank and “observed the protests around the wall and settler violence”. To deal with the “emotional discharge” he started his blog.

He now lives and works in Ramallah reporting and tweeting full time on the protests.

Of course there is no “predominant nationalist rhetoric” in Ramallah where they name streets after suicide bombers, where children are taught in school to hate Israel and where two Israeli soldiers were lynched, but Dana obviously feels more comfortable there than in Israel for some mystifying reason.

He showed us a youtube clip of Israeli soldiers violently dispersing a demonstration. Dana said that in his experience he had never seen a rock thrown first by a Palestinian but it was always the IDF who started the violence.

During the Q&A nearly every question was about the possibility of a Third Intifada. Students never tire of seeing violence and destruction. Dana responded that a Third Intifada would be “unproductive” and plumped for boycotts and demonstrations instead.

But Dana seems to have been badly inconvenienced by the new boycott law in Israel where organisations and individuals can now be sued for boycotting settlements, a law which was voted through 47-36 in the Knesset.

It’s a law that Dana seems to have a bit of trouble understanding.

He explained to his starry-eyed audience that if he called for a boycott of settlements then he could be sued. He said that a settler did not have to prove any economic loss, only that Dana intended to damage the settler financially.

What the law actually says is that a settler would have to prove that “economic, cultural or academic damage” could be reasonably expected from such a move.

This is an important distinction as there probably would have had to have been some sort of preparatory action taken by Dana towards a boycott. Dana’s intention alone wouldn’t suffice.

The highly dramatic Dana was concerned that even mentioning boycotting Israel could get him or his +972 Magazine sued. Here’s Dana attempting to explain the law. He excitedly refers to my camera which, he thinks, could get him sued if I put this clip on youtube. The law has yet to be tested but maybe now will be:

Moreover, as I understand it, the law applies to the whole of Israel so, for example, an Israeli calling for a boycott of an Arab business, whether in Israel or the West Bank, can also be sued. And I’m not sure that these laws are so different from those in other countries where you can sued in similar circumstances.

In the Q&A Dana was asked whether Zionism is “the work of the devil”. It’s a racist question seeing as Zionism refers to Jewish self-determination in their ancient homeland. Instead of ignoring such a question, which any self-respecting commentator would have done, Dana responds:

I asked Dana what it is like for women, gays and political dissenters living in Ramallah and what he thought about neither Jews or Palestinian refugees being allowed to live in any future Palestinian state.

Instead of addressing these points he conveniently picked up on my commment about the Hamas Charter calling for the killing of Jews, which I thought might be an example of why Palestinian prisoners are treated differently from Israeli ones. The latter had been the subject of the previous talk by Gemma Houldey.

Dana thought that some of the comments by Hamas were horrific but that they were just as horrific as comments by Israelis. As an example he quoted accusations that Palestinian schoolchildren do not have maps of Israel in their schoolbooks, but said that Israeli children do not have maps of Palestine in their schoolbooks either.

He also quoted an unnamed Israeli MK who wanted to move all Palestinians to an island off the coast of Gaza. Apparently, this story appeared in Maariv.

His summary of the situation was:

“Almost everything we can accuse Hamas of we can find the equal and sometimes worse situation inside of Israel.”

Before such nonsense we heard more nonsense from Gemma Houldey, of Addameer, who described, without giving any evidence, how Israelis deprive Palestinian prisoners of proper medication, sexually harass Palestinian women during interrogation and target Palestinian children for arrest because they are easy targets. Here she is in her own words:

And as you can see from her slide (see top) Addameer classes every Palestinian prisoner as “political”, whatever they did.

Such a “political prisoner” would presumably include Amna Mouna, included in the recent prisoner exchange, who formed an online relationship with 16 year old Ofir Rahum before luring him into a deadly ambush near Ramallah when his body split into two parts having had so many bullets pumped into him.

And now all Addameer is concerned about is that some of these released prisoners will be exiled.

As ever the unquestioning students at SOAS lapped it all up.

Extra clip:

Here is Dana introducing himself before showing us the youtube clip I have linked to above:

Audio: Joseph Dana at SOAS during Q&A.

RMT’s Steve Hedley defames me trying to save his own skin.

What’s up with the RMT’s Steve Hedley? On October 24th he aimed an anti-Semitic barb at me at a joint RMT/PSC event at SOAS called Fighting for Palestine’s Freedom:

After his rant (see clip above for the part I managed to film) our brief exchange went like this:

Me: “Feel better?”
Hedley: “Better than you, obviously. But then again you’re one of the chosen people so you might feel better than me, huh?”
A nearby stranger: “That’s right.”
Me: “So it’s about being Jewish is it?”
Hedley: “No, it’s about being a Zionist.”

Chris Elliott, The Guardian readers’ editor, has recently said this of the “chosen people” phrase:

“It has never meant that the Jews are better than anyone else. Historically it has been antisemites, not Jews, who have read “chosen” as code for Jewish supremacism.”

Now Hedley has tried to defend himself against allegations of anti-Semitism by making a defamatory attack on me on the RMT’s London Calling website.

He claims I called him a Nazi twice. I did not, even once, call him that. If I did, he should prove it.

His post, some two weeks after the event, looks like it is in response to a post titled “Racism in the RMT” by David Greenstein on the WorkRep website where Greenstein quotes what happened at SOAS. Hedley also claims that I have “posted (the recording) on the internet on a number of right wing websites”, which I haven’t.

Greenstein mistakenly asserts that Hedley’s rant was aimed at me. But, as you can see from my clip of Hedley’s rant, it wasn’t aimed at me but at someone somewhere behind me. If I had just called him a Nazi surely he would have been looking and pointing at me. And, believe me, if I had just called him that I wouldn’t still be sat there calmly filming.

Furthermore, Hedley’s rant contained comments like “your friends in the media”, “the attack on those innocent women and children who you starved and turned into the biggest concentration camp on the earth”, “you’re an absolute disgrace to the Jewish people” and “you’re a modern day Nazi”.

As you can see these comments weren’t about Israel but about the person he was shouting at. But, in his post Hedley tries to defend himself against claims of anti-Semitism by claiming he said to me after our brief exchange “I have no idea what your religion is”. He never actually said that to me but, I would like to ask, if he didn’t know my religion how did he know the person’s religion he was shouting at with his “you’re an absolute disgrace to the Jewish people” remark?

He seemed to have it in for Jewish people that night.

He finished off his post with another despicable smear by implying that I “openly consort with the neo-fascist EDL” and claimed that I have had to register my blog out of the UK because I have been sued for slander and libel by other victims of my “maniacal denunciation of everyone who dares to speak out against the Israeli state’s role in the Middle East”.

I always denounce the EDL, I use WordPress, which is registered in America, and I have never been sued by anyone for anything ever!

Despite his clearly anti-Semitic remark Hedley hasn’t had the courage to make an unreserved apology in his post. He says he regrets saying “chosen people” and calls it “unwise” and only apologises “to anyone who may have been offended by this remark”.

But that’s parts of the left for you these days; unable to conceive of any anti-Semitism in their ranks and, therefore, having nothing to apologise for.

Anyway, should Hedley’s defamatory post stay up any longer I will, as they say, be considering my options against both Hedley and the RMT.

An evening with Jews for Justice for Palestinians.

David Landy, Richard Kuper and Naomi Wayne (Chair).

David Landy, Richard Kuper and Naomi Wayne (Chair).

Last Tuesday I went to SOAS for a launch of a book by David Landy called Jewish Identity and Palestinian Rights – Diaspora Jewish Opposition to Israel. Anti-Zionist celebrities Tony Greenstein and Deborah Fink were in the audience.

Landy sees his book as “academic” even though, when it comes down to it, he is just another anti-Zionist propagandist and boycotter of Israel.

I haven’t read the book but I imagine, based on Landy’s talk, that in it he provides justification for direct action against Israel based on two lies; Israel’s “ethnic cleansing” of the Palestinians in 1948 and Israel’s unequal treatment of Palestinians now.

Landy is described as “an Irish-Jewish academic, active in the Palestine solidarity movement. Formerly chair of the Ireland Palestine Solidarity Campaign, he is currently based in Trinity College Dublin where he teaches contemporary social and cultural theory, and race and migration.”

In the book he critiques the “Jewish opposition to Israel” movement. For instance, he asks whether pro-Palestinian activism is really more about the activists, who tend to drown the Palestinians in victimhood, than the Palestinians.

It is a fair point because at “pro-Palestinian” meetings it is rare to actually discuss the Palestinians, except in the context of Israel’s supposed oppression of them. You learn nothing about the Palestinians themselves, although that would be interesting.

Then again the Palestinians have defined themselves, or have been defined, solely by their opposition to Israel. And jfjfp are also defined solely by their opposition to Israel. Landy explained that the use of “Jews” in the name of the organisation is sensible because Israel, he thinks wrongly, wants to speak for all the world’s Jews.

Landy started by explaining his reason for writing the book. He said that the pieces written about “Jewish opposition to Israel” were mainly “unsympathetic” and written by the likes of Anthony Julius and Geoffrey Alderman, which he described as being:

“Equivalent to the KKK giving their opinions on what the white civil rights movement in the United States was up to. It’s the same kind of level. It’s done to discredit the movement.”

Here is Landy at SOAS in his own words:

But what intrigued me more than anything were Richard Kuper’s speeches.

Kuper is a jfjfp and stalwart anti-Zionist activist. The Neturei Karta provide the main extremist religious Jewish opposition to Israel’s existence and the jfjfp provides the main extremist secular opposition to Israel’s existence. Both NK and jfjfp promote BDS.

So it would be interesting to understand how jfjfp define their Judaism. jfjfp seems to reject both Jewish religiosity and any type of Jewish peoplehood (Zionism), so what is left?

Jewish culture? But doesn’t the culture stem from the religion? Without the religion there would be no culture.

Human rights? But then all religions are concerned with that.

Kuper says he hasn’t been to synagogue since his barmitzvah. He also praised Jewdas (which has all of 5 members) for “sticking two fingers up to the institutions of the Jewish community”.

He condemns the “narrowness” and “religiosity” of the traditional Jewish community and talks of “new, younger Jews whose Judaism is much weaker, but very deeply felt, than the kind of orthodox Judaism with which I was brought up”:

How can one’s Judaism be “weaker, but very deeply felt” and what does this Judaism consist of?

Is this Judaism solely about condemnation of Israel and its existence?

Can it be that simple?

One commentator thinks that many anti-Zionist Jews have either no children or no Jewish children. They are, in effect, “the end of the Jewish line” and, therefore, their thinking is that if they cannot have a family themselves they wish to deny that family to the Jewish people as a whole.

Meanwhile, here is Landy on the strength of diaspora Jewish opposition to Israel, which, he admits, is a “minority movement”. “Minority” is an understatement to say the least:

After all this heavy philosophising and intellectualising jfjfp broke for red wine in the good old Hampstead intelligentsia tradition.

Threatened and told I’m “one of the chosen people” at anti-Israel trade union event.

Moshe Machover about to wake someone up with talk of wet dreams.

Moshe Machover about to wake someone up with talk of wet dreams.

Last night the RMT union, which represents London Underground’s tube drivers, held a rally at SOAS under the pseudonym Palestine’s Fight for Freedom.

Speakers demonised Israel with accusations of “apartheid”, “ethnic cleansing” and being a “racist state”. There were also the usual racist boycott calls.

There was an incredible screaming rant by Steve Hedley, RMT’s London regional organiser, in which, addressing an audience member, he made remarks such as “your friends in the media”, “the attack on those innocent women and children who you starved and turned into the biggest concentration camp on the earth”, “you’re an absolute disgrace to the Jewish people” and “you’re a modern day Nazi”.

After he had sat down I asked him if he felt better, to which he replied:

“Better than you, obviously. But then again you’re one of the chosen people so you might feel better than me, huh?”

Here is the audio of Hedley’s rant, including his “chosen people” remark. He was cleared earlier this year of assault:

Hedley on “the chosen people”.

And here is some footage of the end of Hedley’s rant:

It wasn’t long after this that I felt a tug on my shirt collar and heard the words “You’ve got a right hook coming to you” menacingly whispered into my ear.

Here is another RMT official speaking about how Israel has “deformed the area”:

Hedley had earlier more calmly refuted any accusations of anti-Semitism:

“If the Israeli people are going to tolerate the oppression of the Palestinian people, they will never be free themselves. And I’m an anti-fascist. I’ve been an anti-fascist since the early teens. I’ve got absolutely nothing against Israelis at all; nothing against Jewish people. It’s a clear line to draw because people have been throwing around labels ‘oh, you’re anti-Semitic’… and that’s not the case.”

Well, that’s all clear and good, apart from calling a Jewish person “one of the chosen people”.

More depressing than that though was to hear a SOAS lecturer, Dr Adam Hanieh, calling for a racist boycott of Israel. Let’s be clear; he was not calling for a boycott of “settlement goods”, but everything Israeli.

I don’t wish to suggest that there is anything improper about Hanieh’s classes. I have never been in one. But do his students know of his vile politics before enrolling on to Development Studies at SOAS?

If you were parting with £9,000 a year wouldn’t you want to be informed that a lecturer supports racist action? I would. Even if he or she were the best lecturer in the world I wouldn’t want to have anything to do with them.

Hanieh’s SOAS biography gives no hint of his boycott activism. Here is Hanieh speaking about a boycott of Israel last night:

And here is Hanieh talking about “ethnic cleansing” and comparing the West Bank to the bantustans in South Africa:

Meanwhile, raunchy Moshe Machover bravely injected some sex talk into the event. Apart from calling for a “one-state solution” he said:

“The wet dream of all major Zionist parties is further ethnic cleansing. And this is what is on the cards.” (At 2 mins 43 secs.)

And here is Hugh Lanning, Chair of the PSC and Deputy General of the Public and Commercial Services Union, complaining about BBC bias and refuting claims that criticism of Israel is anti-Semitic, despite the fact that no one makes such a claim. Calling for the destruction of Israel, which is the PSC position, is anti-Semitic though.

During the Q&A a questioner asked whether the RMT has proposed boycotts of Iran, Syria, Zimbabwe, Bahrain, Saudi Arabia, China and Russia, while another asked whether the boycotts aren’t reminiscent of the Nazis boycotts of the Jews in the 1930s.

Ilan Pappe’s squirming answer was that Iran is already being sanctioned and, therefore, the RMT doesn’t have to boycott Iran and that everyone knows that the likes of Saudi Arabia are oppressive, unlike the media which presumes that Israel is democratic.

He finished off addressing the difference between the Nazi boycott and today’s boycott movement just by saying:

“How can someone who was the victim of Nazis stand in support of Israel today?”

Here’s the audio:

Pappe on Iran, Saudi Arabia and Nazi boycotts.

Pappe is a lecturer at Exeter University.

It was left to Jonathan Hoffman to propose that Israel was a smokescreen for the failure of unions like the RMT to prevent the cuts, which didn’t go down with the Chairman of the event who said that he wouldn’t be taking any lectures on RMT’s efforts to represent the working man.

But is the same union that stops many a working man from getting to work when they launch one of their regular tube strikes?

If so then the sooner Mayor Boris introduces driverless tube trains, the better.

Pro-Israel activist brutally attacked at “Celebrate Palestine” festival.

(Updated on Monday morning)

As many will be aware by now a pro-Israel activist was brutally attacked at the “Celebrate Palestine” festival at SOAS today.

Allegedly, the activist was told by a festival-goer that the Jews were cowards for walking so meekly into the gas chambers, that it was a shame the Nazis didn’t finish the job and that it is a shame it can’t happen to the Jews now living in Israel. The activist was then, allegedly, bitten on his cheek by another festival-goer.

The attack drew blood from the pro-Israel activist’s cheek and there was blood around the alleged assailant’s mouth.

Film will eventually be released of the attack as well as of the aftermath. Arrests were made and the pro-Israel activist went to University College Hospital to be treated.

One would like to say that the “Celebrate Palestine” festival lived up to its name, but, as stated in my previous blog, one of the introductory speakers was more concerned with viciously tearing down Israel and Zionism, instead of celebrating Palestine.

This is some of what Lowkey had to say to the students at SOAS (the actual audio is at the end):

“If we understand Palestine, first we have to understand Zionism. And what is Zionism? Zionism was never about self-determination. This is a myth and this is a lie. Zionism is about colonialism, Zionism is about supremacy.

When we talk about the struggle of the Palestinian people, we are talking about the struggle of indigenous people, of native people. This is about indigenous people resisting a foreign occupying presence.

When we look at the aboriginal people of Australia, over 500 nations were genocided (sic) to create one. We look at Christopher Columbus, we look at Captain Cook, they have a brother in Theodore Herzl, a brother in supremacy.

Why are we allowing this settler ethnic cleansing entity to continue to wreak havoc on the world? As much as that may pain some of us to admit, this is the case.

We are not talking about a normal country when we talk about the state of Israel, we are talking about a state which has invaded and occupied every single one of its neighbours from Syria to Lebanon to Egypt. Why is this ok? Why is this something we are allowing to happen, that this government is fully supporting? From the Balfour Declaration to now, why is it supporting this colonial conquest?

All the European states are in full agreement that the settlements that currently house over half a million illegal Israeli settlers on Palestinian land, all of them are in agreement that the settlements are illegal. But why is there this continued collaboration of the EU with Elbit Systems, with the weapons manufacturer of unarmed drones that wreaked havoc on the Gaza Strip?

Everyone knows the settlements are illegal. This state is expanding. It is an expanding state in the middle of the Middle East. It is an expansionist state. It is a state involved in expansion.

What is the price of this expansion? The price is the seven million Palestinian refugees worldwide. That is the price of this experiment, this racist experiment.”

Lowkey at SOAS

(Lowkey begins at 2mins 50secs. Before that is Karma Nabulsi finishing her talk).